- There is a custom in some countries that before
proceeding to the graveyard when all arrangements of funeral are completed, the
people attending the funeral procession recite the Kalima Tayyiba or some
well-known Naat (in praise of the Holy Prophet sallal laahu alaihi wasallam)
ahead of the procession.
- To recite the Kalima Tayyiba, Naat, Duroods and other
Tasbihs ahead of the funeral procession in chorus form in a reasonably loud
manner is indeed praiseworthy, not only for the deceased but also for those
attending the funeral or taking part in the loud recitation. The Holy Quran
bears testimony to this. It is said in the Holy Quran: "Those who remember
Allah (at all times) while standing or sitting or lying on their sides."
(Surah Al Imran: 19) It means that men of Faith remember Almighty Allah at
all times when they are busy in their normal routines or are at rest.
- It is said in the Holy Quran: "Lo! the hearts receive
the consolation and solace with the Remembrance of Allah." (Surah Al
Raad: 28) In the Tafseer of this verse it is said that the Muslims receive
the affection and mutual sympathy from the Holy Quran and are pleased to listen
to its recitation because the remembrance of Allah through his Holy Names helps
them through all their problems. (Ruhul Bayan)
- All the Muslim participants in the funeral feel happy that
they are doing service for the betterment of the deceased in his journey to the
next Eternal World of the Hereafter and to make the journey blissful they are
busy in the remembrance of Almighty Allah.
- Hazrat Anas (radi Allahu anhu) said that in the
funeral of a Muslim the majority of participants engage themselve in the
recitation of "La Ilaha Illal Lah".
- In the "Mishkaat", Kitabud Dawaat, Bab Zikralah,
it is said: "Some of the Angels of Allah move about in the path way (of the
funeral) in search of those who are busy in the remembrance of Allah and when
they find some people engaged in this holy deed they call out to one another and
invite them to accomplish their mission and they cover the (righteous) Muslims
under their (heavenly) wings."
- The mention of Zikr in this Hadith is without any
qualification or restriction, in a low tone or otherwise, as also the nature of
the Zikr, the recitation of Quranic verses, the Kalima, the Tasbih or in the
Praise of the Holy Prophet (sallal laahu alaihi wasallam) - all these are
among the modes of Zikr. 8. The Holy Prophet (sallal laahu alaihi wasallam)
said that whenever you pass by the Paradise (on earth) do take something from
the Garden. When the Companions asked which is that Paradise, he said the group
or congregation where Mumins are engaged in the remembrance of Allah. (Miskhaat)
- This shows that if the funeral procession is accompanied
by the people engagd in the remembrance of Allah, the Mayyit will proceed
through the pathways of the Paradise up to the graveyard and then to the place
of burial.
- It is said that Shaitaan clings to the heart of the man,
but when man remembers Almighty Allah and engages himself in Zikr, he leaves the
heart and departs. (Miskhaat) This proves that on account of the Zikr of
Allah the deceased remains safe from the mischief and wrongdoing of the
Shaitaan.
- Imam Abdul Ghani Nabilisi (radi Allahu anhu) said
that some Ulama and Mashaaikh have declared it permissible to chant and recite
the Kalima and Zikr in a loud tone ahead and at the back of the funeral
procession so that the deceased and those in the funeral may receive the
spiritual benefits from it and hardness and negligence of the worldly minded may
be removed by the warmth of the recitations, etc.(Hadiqah Mazyah Sharh
Tariqah Muhammadiyah)
- Qutbe Rabbani, Imam Sherani (radi Allahu anhu)
said: Hazrat Ali Alkhaus said that when he found that the people attending
funeral did not stop the indecorous gossipping and were constantly engaged in
worldly matters, he thought it advisable that these people should be asked to
recite the Kalima while in the procession because this recitation is better than
not reciting the Kalima (and indulgence in fruitless gossiping) on that
occasion. (Lawaqiul Anwarul Qudsiyah Fi Bayanil Ohhudul Muhammadiyah)
- The Holy Prophet (sallal laahu alaihi wasallam)
has allowed the Muslims to recite the Kalima as and when they like. It is indeed
surprising that people of blind hearts should object and denounce this pious
practice, which is in no way harmful to the individual concerned and the Ummah
at large.
- Imam Sherani (radi Allahu anhu) says: "We would
not provide an opportunity to any one of our Muslim fraternity that he should
deny any such thing which the Muslims have adopted taking it to be an act of
righteousness and useful, especially that which relates and concerns the Divine
Providence and the Holy Prophet (sallal laahu alaihi wasallam); for example, the
recitation of the Kalima or the Holy Quran ahead of the funeral procession, etc.
Anyone who declares this as Haraam is of those who do not understand the
Shariah". (Uhoodul Mashaaikh)
- The Kalima "La Ilaha Illal Lah Muhammadur Rasoolullah"
is best of all the virtuous deeds, then why and how can this at all be
prohibited (as something objectionable?) Today, in most funerals Muslims engage
themselves in worldly matters. They are also thoughtless and unconcerned about
what has happened. Not only this but we have also seen (and heard) laughing
while attending the funeral procession! Therefore, it is not objectionable to us
that all the persons join together to recite the Kalima Tayyibah in a loud tone
while going along the Mayyit of the deceased.
- It is said in "Durre Mukhtar": "To complete all the
arrangements before the burial such as for announcing the death for the
information of the local people, recite Marsiya (mournful songs, etc) in prose
or poetry or anything else. All this is permissible."
- In "Shaami": "It is permissible that the announcement
of the demise may be made so that people may make necessary preparations to
participate in the Janaza and the burial, some have declared it as Makrooh that
this announcement be made in streets and bylanes. The fact is that such an
announcement is not Makrooh provided that too much praise may not be made in
favour of the deceased in this respect."
- When it is permissible that the name and the personal
qualities of the deceased may be mentioned in Marsiya (mournful song, etc) then
why should the recitation of Naat by way of announcement and information
regarding the Mayyit be taken as Bidah and Haraam? The recitation of the Kalima,
Quranic verses, Naat Shareef contain ample blessings besides being a formal
announcement of the Mayyit. Reasonable praise and not exaggerated praise of the
deceased is permissible.
- To sum up, making useless noise is prohibited while doing
the Zikr in proper manner is permissible, especially when such a Zikr is done by
the common men who if they are left alone would indulge in fruitess gossips and
other playful activities.
|
