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Dhikr of Allah is the most excellent act of
Allah's servants and is stressed over a hundred times in the Holy Qur'an. It is
the most praiseworthy work to earn Allah's pleasure, the most effective weapon
to overcome the enemy, and the most deserving of deeds in reward. It is the flag
of Islam, the polish of hearts, the essence of the science of faith, the
immunization against hypocrisy, the head of worship, and the key of all success.
There are no restrictions on the modality, frequency, or timing of dhikr
whatsoever. The restrictions on modality pertain to certain specific obligatory
acts which are not the issue here, such as Salat. The Shari`a is clear and
everyone knows what they have to do. Indeed, the Prophet said that the People of
Paradise will only regret one thing: not having made enough dhikr in the world!
Are not those who are making up reasons to discourage
others from making dhikr afraid of Allah in this tremendous matter?
Those who remember Allah while standing , sitting, and
lying on their sides" (3:191) (Quran and Durud Shareef Khatam falls into
it)
"Those men and women who engage much in Allah's
praise. For them has Allah prepared forgiveness and a great reward." (33:35)
(Quran and Durud Shareef Khatam falls into it)
"He is successful who purifies himself, and
remembers the name of his Lord, and so prays." (87:14-15)
Allah said in His Book: "And mention the name of
your Lord and devote yourself to Him with a complete devotion" (73:8).
"Those who believe, and whose hearts find comfort in
the remembrance of Allah! " Behold in the Remembrance of Allah do hearts find
satisfaction." (13-28)
" O ye who believe let not your riches or your
children divert you from the Remembrance of Allah if any act thus, the loss is
their own." (63:9)
" Then do ye remember Me I will remember you."
(2-152)
" Men whom neither traffic nor merchandise can
divert from Remembrance of Allah nor from regular Salaat, nor from regular
practice of Zakaat. (24-37)
"He who turns away from the remembrance of His Lord
He will cause him to undergo a severe Penalty." (72-17)
Hadith qudsi, "Those that remember Me in their heart, I
remember them in My heart; and those that remember Me in a gathering (i.e. that
make mention of Me), I remember them (i.e. make mention of them) in a gathering
better than theirs.
Dhikr in a gathering can only be done aloud and in
unison. The above hadith thus constitutes proof that dhikr done outloud in a
gathering is an exalted kind of dhikr which is mentioned at the Highest Assembly
(al-mala' al-a`la.)
Jabir reported that the Prophet (Peace be upon him),
said: "The best remembrance of Allah is to repeat la ilaha illallah and the best
prayer (du'a) is al-hamdu lillah (all praise belongs to Allah)." (Narrated by
Nasa'i, Ibn Majah, and Hakim who declared its chain sound)
In Bukhari and Muslim: The Prophet (Peace be upon him)
said that Allah has angels roaming the roads to find the people of dhikr, i.e.
those who say La Ilaha Illallah and similar expressions, and hen they find a
group of people (qawm) reciting dhikr, they call each other and encompass them
in layers until the first heaven -- the location of which is in Allah's
knowledge. (This is to say, an unlimited number of angels are going to be over
that group).
This is further indicated by the hadith qudsi which
runs: "Allah says: I am to my servant as he expects of Me, I am with him when he
remembers Me. If he remembers Me in his heart, I remember him to Myself, and if
he remembers me in an assembly, I mention him in an assembly better than his..."
(Bukhari and Muslim) Thus, silent dhikr is differentiated fron dhikr said
outloud by His saying: "remembers Me within himself," meaning: "silently," and
"in an assembly," meaning "aloud."
Prophet (Peace be upon him) hatta yaqulu majnun
"Remember / mention Allah as much as you want, until people say that you are
crazy and foolish" (Narrated by Ahmad in his Musnad, Ibn Hibban in his Sahih,
and al-Hakim who declared it sahih); that is: do not care about them!
Ibn `Umar reported that the Prophet (Peace be upon him)
said: "When you pass by the gardens of Paradise, avail yourselves of them." The
Companions asked: "What are the gardens of Paradise, O Messenger of Allah?" He
replied: "The circles of dhikr. There are roaming angels of Allah who go about
looking for the circles of dhikr, and when they find them they surround them
closely." (This include Quran and Durud Shareef Khatam). Tirmidhi narrated it
(hasan gharib) and Ahmad.
Abu Sa`id Al-Khudri and Abu Huraira reported that the
Prophet (Peace be upon him) said, "When any group of men remember Allah, angels
surround them and mercy covers them, tranquility descends upon them, and Allah
mentions them to those who are with Him." Narrated by Muslim, Tirmidhi, Ahmad,
Ibn Majah, and Bayhaqi.
Muslim, Ahmad, and Tirmidhi narrate from Mu`awiya that
the Prophet (Peace be upon him) went out to a circle of his Companions and
asked: "What made you sit here?" They said: "We are sitting here in order to
remember / mention Allah (nadhkurullaha) and to glorify Him (wa nahmaduhu)
because He guided us to the path of Islam and he conferred favours upon us."
Thereupon he adjured them by Allah and asked if that was the only purpose of
their sitting there. They said: "By Allah, we are sitting here for this purpose
only." At this the Prophet said: "I am not asking you to take an oath because of
any misapprehension against you, but only because Gabriel came to me and
informed me that Allah, the Exalted and Glorious, was telling the angels that He
is proud of you!" Note that the hadith stated jalasna -- we sat -- in the
plural, not singular. It referred to an association of people in a group, not
one person.
The Prophet, peace be upon him, would often tell his
Companions, "Shall I tell you about the best of deeds, the most pure in the
sight of your Lord, about the one that is of the highest order and is far better
for you than spending gold and silver, even better for you than meeting your
enemies in the battlefield where you strike at their necks and they at yours?"
The Companions replied, "Yes, O Messenger of Allah!" The Prophet, peace be upon
him, said, "Remembrance of Allah." (Narrated by Tirmidhi, Ahmad, and Hakim who
declared its chain of narrators sound
The Prophet (Peace be upon him) said: "He who loves
something mentions it much".
Qadi Thana'ullah Panipati said in his Tafsir Mazhari
(10:111): "Know that this verse points to the repetition of the name of the
Essence (ism al-dhat)," that is: "Allah." The same meaning is intimated also by
the end of verse 6:91 in Surat al-An`am: "Say ALLAH. Then leave them to their
play and vain wrangling."
Dhikr "hu", "hayy", "haqq" - "Hu" and "Hayy" are
a pronoun and name of Allah Almighty in the Qur'an according to ayat al-Kursi:
Allahu la ilaha illa HU AL-HAYY al-Qayyum (2:255)
Allah! There is no god except HE, the LIVING the
Self-Subsistent "Haqq" is one of the names of Allah in the hadith in Bukhari and
Muslim enumerating the ninety-nine Names (see below). Prophet prayed to Allah
with the following invocations:
(a) "Labbayka ilah al-Haqq" [At your command, O the God
of Truth]. It is narrated in the book of Hajj in al-Nasa'i's Sunan, and in the
book of Manasik in Ibn Majah's.
(b) "Anta al-Haqq" [You are Truth]. Bukhari and Muslim
Abu Hurayra also reported that the Prophet (Peace be
upon him) said , "Renew your faith." "How can we renew our
faith?" they asked. The Prophet replied:
"Say always: la ilaha illallah." (Narrated by Ahmad with a
fair chain of authorities).
IF YOU STILL THINK THAT
DHIKER IN GATHERING IS BIDA THEN ITS A DENIAL OF QURAN AND HADITH. THIS LEADS TO
A KUFR. SO CAREFUL BEFORE YOU SAY ANYTHING REGARDING DIVINE ORDERS.
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