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The month of Ramadan, the month of blessings has come to you wherein Allah turns towards you and sends down to you this special Mercy, forgives your faults, accepts prayers, appreciates your competition for the greatest good and boasts to the Angels about you. So show to Allah your righteousness; for verily, the most pitiable and unfortunate one is he who is deprived of Allah's Mercy in this month. (Tabraani).

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Light of the Full Moon

 

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Imam al-Busiri said in his famous poem al-Burda (lines 52-53):

And every single sign brought by the noble Prophets was theirs only as part of his light,

For verily he is a sun of perfection of which they are the moons bringing its light to people in the midst of darkness.

al-Qastallani (d. 923) in his al-Mawahib al-laduniyya (ed. al-Shami, 2:583), quoted Ibn Marzuq who commented on Busiri's lines thus:

He [al-Busiri] means that every miracle that every messenger has brought, surely was only because it was an extension to each one of them of the light of Muhammad, may Allah bless him and give him peace. How beautiful is his saying "surely was only because it was extended of his light to them" for it suggests that his light, may Allah bless him and give him peace, has ever been existing in him, and nothing of it was decreased. Had he said, "surely it was from his light", then it could have been imagined that he distributed it to them, and that perhaps nothing of it remained for him. All the signs given each one of them was only theirs through his light, may Allah bless him and give him peace, because he is a sun of excellence, and they are the planets of that sun which convey its lights to humankind in the darkness. The planets are not shining by themselves, but they receive light from the sun, so that when the sun is absent they show the light of the sun. Similarly, the Prophets before his existence used to show his excellence, so that whatever lights appeared at the hands of the messengers other than him, it was only from his outpouring light and vast extension (madad), without decreasing anything of it.

  • Anas relates that the Prophet said: "The simile of the scholars of knowledge (al-`ulama') on the earth is the stars in the sky by which one is guided in the darkness of the land and the sea. When the stars are clouded over, the guides are about to be lost."
  • Ahmad narrated it in his Musnad (3:157 #12606) with a chain containing Rishdin ibn Sa`d who is weak. However, it is confirmed by the hadith in Muslim and Ahmad narrated by Abu Musa al-Ash`ari whereby the Prophet said: "The stars are trust-keepers for the heaven, and when the stars wane, the heaven is brought what was promised (i.e. of the corruption of the world and the coming of the Day of Judgment); and I am a trust-keeper for my Companions, so when I go my Companions will be brought what was promised them (i.e. of fitna and division); and my Companions are trustkeepers for my Community, so when they go my Community will be brought what was promised to you (i.e. following hawa and vying for dunya)."

In al-Salat al-Mashishiyya attributed to Sayyid 'Abd al-Salam ibn Mashish the student of Abu al-Hasan al-Shadhili:

Allahumma salli `ala man minhu inshaqqat al-asrar wa infalaqat al-anwar.

O Allah! Send blessings upon him from whom issued the secrets and broke forth the lights.

Amin.
 

End of the three-part series on the light of the Prophet Muhammad - sallallahu alayhi wa sallam - posted in the month of Rabi` al-Awwal 1419 by the repentant servant, Hajj Gibril.

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