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Risalat An-Noor Fee Noori Nabiyyil Mabroor

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From here on, Karim is quoting tareekh Tabari. I don’t have it right now, and i am trying hard to get hold of it. inshaa Allah, we will discuss this matter. But one thing we need to note is Karim himself acknowledges that there is difference of opinion on this matter among the Salaf. if for the sake of argument there are some scholars for and some against this position. can karim do tafseeq of all the scholars who have held this position? Inshaa Allah wa billahit tawfeeq, i shall research Tabari taarikhi and after discussion with respectable people i know, i shall write. Because i am no Deobandi who quotes and comments on books which he/they have never seen! Most of the narrations end up this way:

(Karim writes:)

“THE FIRST (thing) CREATED BY GOD IS THE PEN. God said to it: Write!, and it proceeded at that very hour to (write) whatever is going to be.”

“THE FIRST THING CREATED BY GOD IS THE PEN. God commanded it to write everything.”

“THE FIRST (thing) CREATED BY GOD WAS THE PEN. God said to it: Write! The Pen asked: What shall I write? God replied: Write what is predestined (al-qadar)! He continued: And the Pen proceeded at that very hour to (write) whatever was and whatever is going to be for all times.”

“THE FIRST THING CREATED BY GOD IS THE PEN. God said to it: Write!, whereupon the Pen asked: What shall I write, my Lord? God replied: Write what is predestined! He continued. And the Pen proceeded to (write) whatever is predestined and going to be to the Coming of the Hour. Then, (God) lifted up the water vapor and split the heavens off from it.”

“THE FIRST THING CREATED BY GOD IS THE PEN. It proceeded to (write) whatever is going to be.”


“THE FIRST THING CREATED BY MY LORD IS THE PEN. God said to it: Write!, and it wrote whatever is going to be the Coming of the Hour.”

“THE FIRST (thing) CREATED BY GOD IS THE PEN. God said to it: Proceed (to write)!, and the pen proceeded to (write) whatever is going to be. People today merely carry out what is a foregone conclusion.”

Observer: shaykh `abd al Haqq muHaddith dahalwi writes, that if the qalam was first then, why did Allah `azza wa jall order it to write ‘all that was’. what was this ‘was’? see this shaykh’s quote in another page.

aankh waala teri jawban ka tamaasha dekhe // deedah e kor ko kyaa aaye nazar kyaa dekhe! [he with eyes, will see the resplendence of thy beauty O Rasulallah sallallahu `alayhi wa sallam. // what can a blind man see? let alone thy illumination, he can’t see the very basic things]

The explanator of TaHaawi debated on these aHaadeeth and said that this is a single statement. that is the Hadeeth : “awwalu maa khalaqallahul qalama fa qaala lahuu uktub; qaala yaa rabb, maa dhaa aktub; qaal uktub maqaadeera kulla shayyin Hattaa taquumus saa`ah”

When Allah first created the Pen He said to it ‘write’. it said ‘O my Lord, what shall i write?’ said Allah, ‘write the destiny of everything till judgement day’. Commenting on this Abil `Izz al-Hanafi says that these are not two separate statements, but one. That is

‘Allah first created the Pen’
‘Allah ordered it to write’.

Rather it is one statement ‘When Allah first created the pen he ordered it to write’ the first here means, when it was created the first thing it was commanded to do was to write.. and the author goes on to prove that it was the `arsh that was created first.

(summary by observer from sharH `aqeedut TaHawiyyah; pg.204)

Said ibn Hajar al Haytami in his fataawa al Hadeethiyyah. The Deobandi Karim and both his masters (Habeeb a`aDHami) and his followers, friends and supporters tell us that the Hadeeth of `abd ar razzaq has no sanad. one of the greatest imam of fiqh and Hadeeth; (and yes, he did not know of bareilly - ) shaykh al islaam ibn Hajar al makki al haytami believes this sanad. It is for the people to decide; either agree to the examination of Kareem and co. or accept the position of Ibn Hajar raHimahullah. I better believe his interpretation than a dubious Karim and co.

The Hadeeth of Jabir. There is a long question on various matters. but what we are concerned here is the Hadeeth of jaabir raDiyallahu `anhu that ibnHajar quotes. Thus replied the shaykh may Allah benefit us from his knowledge and benediction :

That which is implicitly evident from the sunnah is that the angels weren’t created in one go.

in this regard `abd ar razzaq has reported with his chain of transmitters from jaabir ibn `abdallah al-anSaari raDiyallahu `anhumaa :

“i asked : yaa Rasulallah! my father and my mother be sacrificed on thee! tell me what was that which Allah created before anything else?

Said he (Rasulallah) : O jaabir, verily Allah created the nuur (light) of your nabee (prophet) MuHammad (sallallahu `alayhi wa sallam) from His nuur, before he created anything else. And this nuur (of your prophet) stayed so by the Power of Allah as long as Allah willed. (note that i have translated yaduuru bilqudrati idiomatically than literally; else it would mean it roamed, circulated ) and at that time there was neither the LawH (the Tablet) nor the qalam (the Pen) nor jannah (paradise) neither naar (Hell) andneither any angel and neither the heavens and neither the earth and neither the sun and nor the moon and nor human and nor any jinn.

when Allah wished to create something else, He made four parts of that nuur.

from the first part he created the qalam (the pen)
from the second the LawH (the Tablet)
from the third the `arsh (the Throne)

and He divided the fourth part into four more :

from the first of this fourth part He created the carriers of the `arsh
from the second He created the kursee (the Chair)
from the third the rest of the angels

and He divided the fourth part into four more :

from the first he created the Heavens
from the second he created the earths
from the third He created the Paradise and Hell

and He divided the fourth part into four more :

from the first he created the light of the believer’s (mu-min) eyes
from the second part the light in their hearts and that is the gnosis of Allah
from the third part the light of solace and that is the TawHeed – Laa ilaaha illallah MuHammadur Rasulallah sallallahu `alayhi wa sallam.”till the end of this Hadeeth.”

(fataawa al-Hadeethiyyah pg. 59,60) ;This part translated needs to be transliterated as well to dispel any doubts.

fa ajaaba nafa`a Allahu `uluumihi wa barakatihee biqawlihi :

DHaahirus sunnati annal malaayikata lam yakhluquu daf`atan waaHidatan; faqad akhraja `abd ar razzaq bi sanadihee `an jaabir ibn `abdAllah al-anSaari raDiyallahu `anhuma qaal :

“qultu : yaa Rasulallah bi abee anta wa ummee! akhbirnee `an awwali shayyin khalaqahullahu qablal ashyaa-yi?

qaal : yaa jaabir. innAllaha khalaqa qablal ashyaayi nuura nabiyyika muHammad sallallahu `alayhi wa sallam min nuurihee fa ja`ala dhaalikan nuura yaaduuru bil qudrati Haythu shaa Allah.

wa lam yakun fee dhaalikal waqta LawHun wa laa Qalamun wa laa Jannatun wa laa naarun wa laa malakun wa laa samaa-un wa laa arDun wa laa shamsun wa laa qamarun wa laa insun wa laa jinnun;

falamma araada Allaha ta`aala an yakhluqal khalqa qasama dhaalikan nuura arba`ata ajzaa-a :

fa khalaqa minal juz-yil awwalil qalam; wa minath thaaniyal lawH, wa minath thaalithal `arsh;

thumma qasamal juz-ar raabi`ya arba`ata ajzaa-a :

fa khalaqa minal awwali Himlatil `arsh; wa minath thaani al kursi, wa minath thaalithi baaqiyal malaayikah;

thumma qasamal juz-ar raabi`ya arba`ata ajzaa-a :

fa khalaqa minal awwalis samaawaat; wa minath thaani al arDeen; wa minath thaalithil jannati wan naar

thumma qasamal juz-ar raabi`ya arba`ata ajzaa-a :

fa khalaka minal awwali nuura abSaaril mu-mineen, wa minath thaani nuura quluubihim wa hiyal ma`arifatu billahi wa minath thaalithi nuura unsihim wa huwat tawHeed : Laa ilaaha illallaha MuHammadun Rasulallah sallallahu `alayhi wa sallam.”

This Hadeeth is also reported in Imaam al-Bayhaqi’s dalaayil an-nubuwwah;

Imam Qastalaani reported this in his mawaahib al-ladunniyyah;

Ibn Hajar al-makki al-haytami in another treatise afDalul quraa

`Allama Faasee in maTaali`y al muSirrat

`Allama Zarqaani in his sharH of mawaahib

and Shaykh `Abdul Haqq muHaddith dahalwi in his madaarij an nubuwwah.

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